From The Mirror
(The punctuation and spelling are as they appeared in the original document.)
February 14, 1866
VISIT OF A COLORED DELEGATION TO THE PRESIDENT
A delegation of colored representatives from different States,
headed by Fred. Douglass and others, waited on the President on Wednesday last,
with the view to set forth the claims of the blacks to civil and political equality.
After speeches by Douglass and Downing, President Johnson made the following
responses:
The President -- . . . The query came up, whether those two
races, situated as they were before, without preparation, without time for passion
and excitement to be appeased, and without time for the slightest improvement,
when the one should be turned loose upon the other, and be thrown together at
the ballot-box with the enmity and hate existing between them? . . . You have
spoken about government. Where is power derived from? We say it is derived from
the people. Let us take it so, and refer to the District of Columbia by way
of illustration. Suppose, for instance, then, in this political community, which,
to a certain extent, must have government, most have law—putting it now
upon the broadest basis you can put it—take into consideration the relations
in which the white race had heretofore borne to the colored race, is it proper
to enforce upon this community, without their consent, the elective franchise
without regard to color, making it universal? Now, when do you begin? Government
must have a controlling power, must have a lodgment. For instance, suppose Congress
should pass a law authorizing an election to be had at which all over twenty-one
years of age, without regard to color, should be allowed to vote, and a majority
should decide at such election that the elective franchise should not be universal,
what would you do about it? Do you deny that first great principle of the right
of the people to govern themselves? Will you resort to an arbitrary power, and
say a majority of this people shall receive a state of things they are opposed
to?
Mr. Downing—Apply what you have said, Mr. President,
to South Carolina, for instance.
The President—Suppose you go to South Carolina, suppose
you go to Ohio, that doesn’t change the principle at all. The query to
which I have referred still comes up, when Government is undergoing a fundamental
change—Government commenced upon this principle—It has existed upon
it, and you propose now to incorporate into it an element that did not exist
before. I say, the query comes up, in undertaking this theory, whether we have
a right to make a change in regard to the elective franchise in Ohio, for instance?
Whether we shall not let the people in that State decide the matter for themselves?
Each community is better prepared to determine the depository of its political
power than anybody else, and it is for the Legislature, for the people of Ohio
to any who shall voted and not for the Congress of the United States. I might
go down here to the ballot-box tomorrow to vote directly for universal suffrage,
but if a great majority of this people said no, I should consider it would be
tyrannical and arbitrary in me to attempt to force it upon them without their
will. It is a fundamental text in my creed that the will of the people must
be obeyed when fairly expressed. Is there anything wrong or unfair in that?
Mr. Douglass—smiling—A great deal of wrong, Mr.
President, with all respect.
The President—It is the people of the States that must,
for themselves, determine this question. I do not want to be engaged in a work
that will commence a war of races. I want to begin the work of preparation.
If a man demeans himself and shows evidence that this new state of things will
operate, he will be protected in all his rights and given every possible advantage
by the community, when they become reconciled socially and politically to certain
things, then will this new order of affairs work harmoniously; but forced upon
the people before they are prepared for it will be resisted and work inharmoniously.
I feel, too, I feel a conviction that forcing this matter upon the people, upon
the community, will result in the injury of both races, and the ruin of one
or the other. God knows I have no desire but the good of the whole human race.
I would it were so that all you advocate could be done in the twinkling of an
eye, but it is not in the nature of things and I do not assume or pretend to
be wiser than Providence, or stronger than the laws of nature.
Mr. Douglass—I have to return you our thanks, Mr. President,
for so kindly granting this interview. We did not come here expecting to argue
this question with your Excellency, but simply to state what were our views
and wishes in the premises. If we were disposed to argue the question and you
would grant us permission, of course, we would endeavor to controvert some of
the positions you have assumed.
Mr. Downing—Mr. Douglass, I take it that the President,
by his kind expression and his very full treatment of the subject, must have
contemplated some reply to the views he has advanced, and in which we certainly
do not concur, and I say this with due respect.
The President—I thought you expected me to indicate,
to some extent, what my views were on the subjects touched upon in your statement.
Mr. Downing—We are very happy, indeed, to have heard
them.
The President—I think you will find, so far as the South
is concerned that if you will inculcate there the idea in connection with the
one you urge, that the colored people can live and advance in civilization to
better advantage elsewhere than crowded together in the South, it would be better
for them.
Mr. Douglass—But the masters have the making of the
laws, and we cannot get away from the plantations.
The President—What prevents you?
Mr. Douglass—We have not the simple right of locomotion
through the Southern State now.
The President—If the master now controls him or his
actions, would he not control him in his vote?
Mr. Douglass—Let the negro once understand that he has
an organic right to vote, and he will raise up a party in the Southern States
among the poor who will rally with him. There is this conflict that you speak
of between the wealthy slaveholder and the poor man.
The President—You touch right upon the point there.
There is this conflict, and hence I suggest emigration. If he cannot get employment
in the South, he has it in his power to go where he can get it.
In parting, the President stated that they were both desirous of accomplishing
the same end but proposed to do so by the following different routes. Mr. Douglass,
on turning to leave, remarked to his fellow-delegates, “The President
sends us to the people and we will have to go and get the people right.”
The President—Yes, sir. I have great faith in the people.
I believe they will do what is just, and have no doubt they will settle this
question right, and hope that it will be submitted to them for full actions.
The
delegates then bowed and withdrew.
[Editor Sheetz’s comment: Radicalism
in congress and out, now see that they must either abandon their nefarious scheme
for tyrannizing over the people or prepare to array themselves in direct antagonism
with the Executive of the nation. The President is with the people, and the
people will sustain him—notwithstanding Fred. Douglass’ impudent
allusion about “getting them right.”]